[1]王 刚.礼器与“汉道”:海昏侯墓“籍田”器的制度及政治考察[J].江西师范大学学报(哲学社会科学版),2023,(02):111-117.
　WANG Gang.Sacrificial Vessels and “Han Dao”:the System of “Ji Tian”Sacrificial Vessels in Haihun Marquis Tomb and Its Political Investigation[J].,2023,(02):111-117.
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礼器与“汉道”:海昏侯墓“籍田”器的制度及政治考察()
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《江西师范大学学报》（哲学社会科学版）[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2023年02期
页码:
111-117
栏目:
史学研究
出版日期:
2023-03-25

文章信息/Info

Title:
Sacrificial Vessels and “Han Dao”:the System of “Ji Tian”Sacrificial Vessels in Haihun Marquis Tomb and Its Political Investigation
文章编号:
1000-579(2023)02-0111-07
作者:
王 刚
(江西师范大学 历史文化与旅游学院,江西 南昌 330022)
Author(s):
WANG Gang
(School of History,Culture and Tourism,Jiangxi Normal University,Nanchang,Jiangxi 330022,China)
关键词:
“籍田”器;  “汉道”;  制度;  政治;  海昏侯墓
Keywords:
“Ji Tian” sacrificial vessels;  “Han Dao”;  systems;  politics;  Haihun Marquis Tomb
分类号:
K232
文献标志码:
A
摘要:
海昏侯墓出土的“籍田”器是昭、宣时代政策转向的器物表征。此种礼器被刘贺随葬于身旁,一方面是一种纪念,另一方面也反映“劝农”之风的再兴以及“汉道”的调整。就“籍田”的礼制要求来说,田间劳作、宗庙祭祀与宴饮庆贺为三大主干内容。在礼器的选择上,刘贺墓中没有出现体现田间劳作的农具类礼器,而是以承担宗庙祭祀功能的鼎和宴饮庆贺活动中的灯作为礼器代表。前者作为宗庙之器,是祭祀时行礼的物品,更是“汉道”绵延的重要载体。后者则配合着夜饮活动,与“劳酒”相关,因“劳酒”在时间选择上以夜晚为佳,故以灯为礼器代表。
Abstract:
“Ji Tian” sacrificial vessels in Haihun Marquis Tomb were the symbol of policy changes in the era emperor ZHAO and emperor XUAN in the Han Dynasty.When they were buried beside LIU He,the phenomenon which reflected not only the memorial orientation,but also the revitalization of the wind of “persuading farmers”,and the adjustment of “Han Dao” in that period.As far as the ritual requirements of Ji Tian were concerned,the three main contents were field work,temple worship and feasting.In the choice of sacrificial vessels,LIU He's tomb did not show any farm tools or sacrificial vessels which embodied the field work,instead,it took the tripod bearing the sacrificial function of the ancestral temple and the lamp in the celebration activities of the banquet as representatives of sacrificial vessels.The former,as a tool of the ancestral temple,was the object of the ceremony at the time of sacrifice,and was also an important carrier of the extension of the “Han Dao”.The latter was associated with night drinking activities,and was related to “expressing the gratitude with good wine”.In choosing the time of “expressing the gratitude with good wine”,the night was the best,so the lamp was used as the representative of sacrificial vessels.

参考文献/References:

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备注/Memo

备注/Memo:
收稿日期:2021-03-11
作者简介:王 刚(1971— ),男,江西南昌人,历史学博士,江西师范大学历史文化与旅游学院副教授。研究方向为先秦两汉史、古文献与学术史。
更新日期/Last Update: 2023-03-25