[1]王立,秦鑫.明清通俗文学中医者形象的文化阐释[J].江西师范大学学报(哲学社会科学版),2014,(02):74-79.
　WANG Li,QIN Xin.The Cultural Interpretation of the Ancient Medical Image in the Popular Literature in the Ming and Qing Dynasties[J].,2014,(02):74-79.
点击复制

明清通俗文学中医者形象的文化阐释()
分享到：

《江西师范大学学报》（哲学社会科学版）[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2014年02期
页码:
74-79
栏目:
出版日期:
2014-04-30

文章信息/Info

Title:
The Cultural Interpretation of the Ancient Medical Image in the Popular Literature in the Ming and Qing Dynasties
作者:
王立;秦鑫;
大连大学语言文学研究所,辽宁大连,116622
Author(s):
WANG Li；QIN Xin
关键词:
医者形象; 涉医题材史; 明清通俗小说; 民俗文化; 主题学
Keywords:
medical image;  history of the theme concerning itself with medical;  popular fictions in Ming and Qing Dynasties;  folk culture;  thematology
分类号:
I206.2
文献标志码:
A
摘要:
明清医者形象及其涉医题材,具有通俗性。有病求医、行医救人是寻常百姓日常生活中最为关注的。明清小说医者形象与元杂剧医者形象比较,母题共通,叙事构成在母题史流程上前后互补。医者成为元杂剧到明清文言小说描写的共同人物,以模式化、类型化手法引起受众兴趣。比起杂剧,文言小说写医者形象,虽娱乐性程度、风格情调不同,但创作动机、采取叙事干预的意图颇为类似。通俗文学母题的模式化、复制重组性质在医者叙事中表现突出。明清小说总试图在旧有题材中引人入胜,描述更简洁,思想容量更大,叙事干预体现得较为隐蔽。
Abstract:
The medical image and the theme concerning itself with medical have the popularity in the Ming and Qing Dynasties.Asking the doctors for help and helping the patients have won a wide attention in people's daily life.Having compared the medical image in the Ming and Qing Dynasties classical Chinese novels with it in the Yuan Dynasty drama,we find that they have common motifs,and the narrative forms are mutually complementary in motif history.The medical has become the common characters of description from Yuan drama to classical Chinese novels in the Ming and Qing Dynasties.The authors use pattern,type methods to attract the audiences' interests.Compared with the medical image description in Yuan drama,Chinese classical novels have the same motivation of creation and narrative intervention,despite the difference of the entertainment degree and style.The modeling,replication and recombination properties of popular literature motif have an outstanding performance in the narrative of the medical.Chinese classical novels are always trying to fascinating in old themes,its description is becoming concise,its thinking capacity becomes bigger,and its narrative intervention is becoming more subtle.

参考文献/References:

[1]茅 盾.茅盾文艺杂论集(下集)[M].上海:上海文艺出版社,1981.
[2]郑振铎.中国俗文学史[M].北京:人民文学出版社,1959.
[3]袁良骏.走出 “严肃文学”、“通俗文学”的误区[N].人民政协报,2004-04-05.
[4]范伯群.通俗文学研究的回顾与展望[J].中国现代文学研究丛刊,1995,(1).
[5]刘安海.通俗文学的美学特征[J].华中师范大学学报(哲学社会科学版),1995,(4).
[6]罗立群.中国小说雅俗论[J].社会科学战线,1993,(4).
[7]丁锡根.中国历代小说序跋集(中)[M].北京:人民文学出版社,1996.
[8]熊大木.唐书志传通俗演义[M].北京:中国文史出版社,2003.
[9]张赣生.民国通俗小说论稿[M].重庆:重庆出版社,1991.
[10]草亭老人.娱目醒心编(卷十五)[M].上海:上海古籍出版社,1988.
[11]任笃行.全校会注集评聊斋志异[M].济南:齐鲁书社,2000.
[12]叶天士.临证指南医案[M].北京:华夏出版社,1995.
[13]纪 昀.阅微草堂笔记[M].上海:上海古籍出版社,1980.
[14]长白浩歌子.萤窗异草[M].沈阳:辽宁古籍出版社,1995.
[15]和邦额.夜谭随录[M].郑州:中州古籍出版社,1993.
[16]袁 枚.子不语[M].上海:上海古籍出版社,1998.
[17]姚大怀.再探元杂剧中的医生形象[J].语文学刊,2009,(19).
[18]臧懋循:元曲选[M].北京:中华书局,1979.
[19]范伯群,孔庆东.通俗文学十五讲[M].北京:北京大学出版社,2003.
[20]高小康.市民、士人与故事:中国近古社会文化中的叙事[M].北京:人民出版社,2001.
[21]笔记小说大观(第二十九册)[M].扬州:江苏广陵古籍刻印社,1984(影印).
[22]刘理想.我国古代医生社会地位变化及对医学发展的影响[J].中华医史杂志,2003,(2).
[23]酉阳野史.续三国演义[M].南京:凤凰出版社,2008.
[24]王 立.《聊斋志异》中印溯源研究的学理依据及意义[J].求是学刊,2012,(2).
[25]〔美〕哈利·列文.莎士比亚作品主题的多样性[J].王立,铁志怡译,辽东学院学报(社会科学版),2013,(5).
[26]冯惟敏.海浮山堂词稿[M].上海:上海古籍出版社,1981.
[27]张寿崇主编.满族说唱文学:子弟书珍本百种[M].北京:民族出版社,2000.
[28]王 立,秦 鑫.明清小说中的医者形象研究综述[J].大连大学学报(社会科学版),2013,(4).
[29]王 立,刘卫英.明清雹灾与雹神崇拜的民俗叙事[J].晋阳学刊,2011,(5).
[30]王 立,郝 哲.韩国古代汉文小说“预叙”与中韩文化融合[J].东疆学刊,2014,(1).

备注/Memo

备注/Memo:
国家社会科学基金一般项目“《聊斋志异》的佛经渊源与中国传统小说题材模式研究”(编号:08BZW041); 辽宁省社科规划基金项目“世界文学格局中的中国武侠小说母题研究”(编号:L12BZW004)
更新日期/Last Update: 1900-01-01