[1]王 刚.海昏侯墓“孔子衣镜”所见孔门弟子问题初探[J].江西师范大学学报(哲学社会科学版),2019,(04):96-102.
　WANG Gang.On Confucius' Disciples Based on the Script on “the Confucian Dressing Mirror” Found in Haihun Marquis Mausolean[J].,2019,(04):96-102.
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海昏侯墓“孔子衣镜”所见孔门弟子问题初探()
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《江西师范大学学报》（哲学社会科学版）[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2019年04期
页码:
96-102
栏目:
史学新证·海昏侯墓考古研究
出版日期:
2019-08-20

文章信息/Info

Title:
On Confucius' Disciples Based on the Script on “the Confucian Dressing Mirror” Found in Haihun Marquis Mausolean
文章编号:
1000-579(2019)04-0096-07
作者:
王 刚
江西师范大学 历史文化与旅游学院,江西 南昌 330022
Author(s):
WANG Gang
School of History Culture and Tourism,Jiangxi Normal University,Nanchang,Jiangxi 330022,China
关键词:
海昏侯墓;  孔子衣镜;  孔门弟子;  孔子
Keywords:
Haihun Marquis Mausolean;  the Confucius Dressing Mirror;  Confucius' disciples;  Confucius
分类号:
K225
文献标志码:
A
摘要:
海昏侯墓“孔子衣镜”文提出“三十行教”,可以证明,最迟在汉代人看来,孔子三十岁为设帐授徒的时间。由于十七、三十等年岁在孔子生平中具有特别的意义和关联度,在引述、整齐故事之时,撰作者在颇为留意特定年龄段的意义时,疏于将这一时间点与其他相关材料相参验,从而造成了误判。依据衣镜文,“七十七”应为孔门“七十子”的准确数字,它与《史记·仲尼弟子列传》等传世文献具有高度的相似性,应来自于同源权威文本,并可纠正对《史记》文本的误读。此外,“七十子”的问学,与对孔子的圣化颇有关系。衣镜文在圣化思维下的政治化眼光投射中,透现出汉代经学话语系统的气息。为我们展现了战国至秦汉以来,人们心目中,孔子与弟子们师、弟授受的一种图景。
Abstract:
“The Confucian Dressing Mirror” found in Haihun Marquis Mausolean confirmed the opinion of the Han Dynasty that Confucius' teaching activities began at the age of thirty.Owing to the special meaning and the differences between Confucius' seventeen and thirty years old,the author caused a miscarriage of justice ignoring to compare this point of time with other relevant materials.Depending on the text from “the Confuccian Dressing Mirror”,the “seventy-seven” was accurate figure of “Seventy Confucian Disciples”,which had a high degree of similarity with The Confucius' Disciples Collected Biographies of Si Ji.We could correct misreading of the Si Ji.In addition,“Seventy Confucian Disciples” learned by asking Confucius questions,had much to do with the sanctification of Confucius.In the projection of political vision from the perspective of sansitifying thinking,the text of “the Confucian Dressing Mirror” showed the style of the discourse system of classical studies in the Han Dynasty,which presented a picture how Confucius taught and received his disciples.

参考文献/References:

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　SHAO Hong.A Tentative Exploration of the Screen With Confucius’s Portrait Found in the Tomb of Marquis of Haihun[J].,2016,(04):16.
[2]张仲立.海昏侯刘贺墓园五号墓初探[J].江西师范大学学报(哲学社会科学版),2019,(04):90.
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备注/Memo

备注/Memo:
收稿日期:2018-09-10
作者简介:王 刚(1971-),男,江西南昌人,历史学博士,江西师范大学历史文化与旅游学院副教授。研究方向为先秦两汉史、古文献与学术史。
更新日期/Last Update: 2019-08-20